The Caribbean roots of Hip-hop are much less familiar than its seemingly more immediate connections to R&B and the "dozens," but in many ways they are just as vital. Part of the reason, no doubt, was that when the first Hip-hop histories were written, much of the relevant material was not readily available in the US on disc (in the UK, where Blue Beat had been established since the 1960's, things were much different).
There are two key strands of influence. From Trinidad came the traditions of Calypso, which had a strong political strain from its very earliest days in the 1930's. With names such as "Mad Lion" and "Atilla the Hun," Calypsonians took on the local government as well as the "Big Empire," and traded call-and-answer songs on topics of the day. The melodic and rhythmic elements of Calypso translated easily in to US markets, but only in the form of cover versions and imitations by American artists such as the Andrews Sisters and Harry Belafonte. The political messages came through only indistinctly, and their influence was muted.
Jamaican music came much later -- there were no established recording studios until the late 1950's, two decades after Trinidadian artists had cut their first singles. The Jamaican tradition began with the "sound system" men, such as Duke Reid, who played both American singles (a costly and scarce commodity) as well as a few "specials" that they recorded and pressed in very limited quantities exclusively for their personal use.
Prince Buster, whose record shop on Orange Street became almost a national landmark, was among the first to take the next logical step and release singles for mass consumption. Along with his arch-rival Leslie Kong (whom Buster dissed as a "Black Head China Man"), he helped start the Jamaican recording industry, releasing not only his own dance and talk-over records, but also more traditional artists such as Count Ossie. He took on many different personas in his talk-over records, perhaps most infamously the figure of "Judge Dread," who was known for sentencing "rude boys" to terms of more than five hundred years in prison!
Through distribution deals in the UK, where a significant number of Jamaican emigrés formed a faithful audience, Buster's influence reached international proportions. Ska intermingled in the UK with rock and skiffle and other home-grown forms, giving rise to the Two Tone movement and bands such as the Clash who were as much at home with a Ska shuffle as a 4-4 rock beat.
Prince Buster, whose record shop on Orange Street became almost a national landmark, was among the first to take the next logical step and release singles for mass consumption. Along with his arch-rival Leslie Kong (whom Buster dissed as a "Black Head China Man"), he helped start the Jamaican recording industry, releasing not only his own dance and talk-over records, but also more traditional artists such as Count Ossie. He took on many different personas in his talk-over records, perhaps most infamously the figure of "Judge Dread," who was known for sentencing "rude boys" to terms of more than five hundred years in prison!
Through distribution deals in the UK, where a significant number of Jamaican emigrés formed a faithful audience, Buster's influence reached international proportions. Ska intermingled in the UK with rock and skiffle and other home-grown forms, giving rise to the Two Tone movement and bands such as the Clash who were as much at home with a Ska shuffle as a 4-4 rock beat.
Eventually, of course, Bob Marley re-wrote the book, bringing rich, rhythmic, and politically potent music to the world, and making a fortune for Island Records. But in many ways it was the earlier Caribbean music forms, ones which -- much as Hip-hop would later -- came up from the streets by means of minimal technology and resources -- that laid the conceptual groundwork for the idea of a DJ talking over beats, and eventually bringing those two forms together to make new recordings.
So give a listen -- you can easily find many tracks via YouTube or at any online music services -- what do you hear in these old discs? How direct is the line of influence? And what surprised you most?
Love reggae so i'm love love loving this! I don't think the music has changed much at all. Right now I'm listening to Duke Reid and I can relate it to the Born Jamericans. Really like Prince Buster, Take it Easy. I feel reggae can have that carefree or confrontational tone to it, but there's no escaping the pick me up feel to it. Almost like the music has hope for better things woven right into the rhythm. I was surprised by how much it hasn't changed and for that I'm glad to see it hasnt lost where its come from. Some things dont need to change.
ReplyDeleteI agree that Reggae stays close to its roots and always maintains the vibe it originated with - but it can also cross over into other genres almost seamlessly. A great example of this is the Easy Star All Stars cover of the Pink Floyd album Dark Side of the Moon. Their version, Dub Side of the Moon, takes the rock out and puts the reggae in - but still maintains the cool attitude that both rock and reggae are known for.
ReplyDeleteCory P Kirk
Lorna.
ReplyDeleteI wanted to get a heads up on the music we will be speaking about in class as I have the opportunity to have a friend from Trinidad. She summed it up for me in conversations like this.
The type of music the island is known for is calypso and soca mainly for carnival time and party time; these types are infused with African influences. There is also a type of music called parang which is infused with Spanish culture usually played around Christmas. Trinidadians love steel pan music! That’s a big thing. There is also another type of music called chutney and that has Indian influences."
Information from m friend -Anu Joyte Ramon
As promised I know you, professor I know you had been curious what is popular in the area during today's generations and I was given this great example: See link below:
2012 Soca Carnival Playlist
http://www.islandmix.com/backchat/f16/2012-soca-music-carnival-release-playlists-241862/
"Reggae is vile."
ReplyDeleteMorrissey, the iconic lead singer of the British band The Smiths, once (with his usual air of insouciance) issued the above verdict to an interviewer. The quote has resurfaced periodically, most notably in the music magazine NME's quixotic dossier of his perceived transgressions against progressive thinking (which, with evidence like lyrics of "National Front Disco", reads more like a dossier of transgressions against literal mindedness). The controversy of the statement has diminished over the years (the NME recently retracted its insinuation that Morrissey was racist), yet a lot of people will no doubt be wondering why such a statement was even made.
Jamaica was a British colony from the 17th century up until their emancipation in the early part of the 20th century. Their culture still bears the impression made upon it by England, notably in a law that up until only 1967 was still upheld in the British isles: one criminalizing homosexual behavior. This piece of law is a telling indication of a larger social sentiment.
Jamaica is an intensely religious country, composed of a variety of often idiosyncratic Protestant Christian movements. Mainstream Christian denominations in Jamaica such as the Seventh Day Adventists adhere to a very literal approach to the Bible, imposing harsh social and personal punishments on the teaching of evolution, premarital sex, women, and homosexuals. In this conservative social climate, even youthful movements have acquired the values of former generations.
Released in 1992, Buju Banton's "Boom Bye Bye" (http://www.youtube.com/watch?v=aIUZlzd37sI) was a mainstream indication of something that not only had been a large component of this culture for years before, but something that would continue to grow in influence.
Even in Providence this obstinate refusal to assimilate progressive social values can be seen in those influenced by Jamaican culture. Friends of mine have been the target of intimidation and innuendo, often involving a jeering reference to the hell that awaits them (particularly women, though that may just be a product of getting turned down) for being "faggots." I was surprised when I found myself in the middle of an argument about whether it was appropriate (it wasn't, apparently) for me to be with a black girl in a particular bar (though the next few times it happened it became fairly routine). Those that I know that have lived in Jamaica have told me this is pretty standard etiquette.
Reggae may not be vile - it's true to say that many within the culture have fought against the tradition of conservatism - but it is not as ridiculous a suggestion as many may think.
A personal favorite of mine:
http://www.youtube.com/watch?v=NwNVtMwsoiQ
There can be no doubt that homophobia is widespread in Jamaica, though I am not at all sure that, as with Hip-hop in the US, that music is the source, rather than simply one symptom, of this homophobia. A more concerning factor, as you note, is the success of evangelical sects in converting Jamaicans to their conservative and reactionary views. No one should defend Buju Banton's stance, but I do not think we should take it as representative of all dancehall/reggae artists, either ...
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